{"id":33057,"date":"2022-10-11T17:07:45","date_gmt":"2022-10-11T22:07:45","guid":{"rendered":"https:\/\/www.imer.mx\/micrositios\/?page_id=33057"},"modified":"2022-11-23T16:19:02","modified_gmt":"2022-11-23T22:19:02","slug":"patmetoo","status":"publish","type":"page","link":"https:\/\/www.imer.mx\/micrositios\/patmetoo\/","title":{"rendered":"PATM\u00cbTOO"},"content":{"rendered":"<div class=\"wpb-content-wrapper\"><p>[vc_row type=&#8221;vc_default&#8221; css=&#8221;.vc_custom_1665528042000{margin-top: -50px !important;}&#8221;][vc_column css=&#8221;.vc_custom_1620761363973{margin-top: -50px !important;}&#8221;][vc_single_image image=&#8221;33079&#8243; img_size=&#8221;full&#8221; css=&#8221;.vc_custom_1665527655550{margin-top: -50px !important;}&#8221;][\/vc_column][\/vc_row][vc_row type=&#8221;vc_default&#8221; full_width=&#8221;stretch_row&#8221; bg_type=&#8221;grad&#8221; bg_grad=&#8221;background: -webkit-gradient(linear, left top, left bottom, color-stop(0%, #FAF2D2), color-stop(100%, #F5D4CE));background: -moz-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -webkit-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -o-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -ms-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);&#8221; css=&#8221;.vc_custom_1665528099011{margin-top: -100px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_custom_heading text=&#8221;Patm\u00ebtoo&#8221; font_container=&#8221;tag:h2|font_size:28|text_align:left|color:%23751818&#8243; google_fonts=&#8221;font_family:Montserrat%3Aregular%2C700|font_style:700%20bold%20regular%3A700%3Anormal&#8221;][vc_empty_space height=&#8221;30px&#8221;][vc_column_text]<b><i>Diversidad en palabras desde los pueblos ind\u00edgenas<\/i><\/b><span style=\"font-weight: 400;\"> es un podcast conducido por <span style=\"color: #751818;\"><strong><a style=\"color: #751818;\" href=\"https:\/\/twitter.com\/YasnayaEG\">@yasnayae<\/a><\/strong><\/span> activista ayuujk del pueblo mixe de Oaxaca, escritora, ling\u00fcista, investigadora y traductora. Junto con diferentes personas invitadas, Y\u00e1snaya nos propone hablar de los pueblos ind\u00edgenas de M\u00e9xico y del mundo, pero desde una perspectiva distinta, donde se pueda desmitificar, problematizar y conocer m\u00e1s a fondo a las poblaciones ind\u00edgenas que han estado bajo el prejuicio, la discriminaci\u00f3n y la opresi\u00f3n generada por el concepto de raza que, de acuerdo con Y\u00e1snaya Aguilar, a pesar de que cient\u00edficamente se ha comprobado que las razas humanos no existen como categor\u00edas biol\u00f3gicas, mucha gente sigue creyendo en este concepto que, m\u00e1s bien, es una categor\u00eda de opresi\u00f3n, basada en una visi\u00f3n racializada de los cuerpos, de los rasgos f\u00edsicos y el color de la piel.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Patm\u00ebtoo en lengua ayuujk significa escuchar muy atentamente, esa es la idea de este podcast, escuchar las m\u00faltiples voces de los pueblos ind\u00edgenas, poniendo especial atenci\u00f3n en sus ideas, sus demandas, sus luchas y su relaci\u00f3n con el mundo, entre otros temas de inter\u00e9s.<\/span>[\/vc_column_text][\/vc_column][vc_column width=&#8221;1\/2&#8243;][vc_single_image image=&#8221;33082&#8243; img_size=&#8221;full&#8221; style=&#8221;vc_box_circle_2&#8243; css_animation=&#8221;bounceIn&#8221;]<style type=\"text\/css\" data-type=\"the7_shortcodes-inline-css\">.dt-shortcode-soc-icons.soc-icons-1a547a20b4a811edf60063dd91a53596 a {\n  margin-right: 8px;\n}\n.dt-shortcode-soc-icons a.soc-icons-1a547a20b4a811edf60063dd91a53596 {\n  margin-right: 8px;\n}\n.dt-shortcode-soc-icons a.soc-icons-1a547a20b4a811edf60063dd91a53596:last-child {\n  margin-right: 0;\n}\n.dt-shortcode-soc-icons a.soc-icons-1a547a20b4a811edf60063dd91a53596:before,\n.dt-shortcode-soc-icons a.soc-icons-1a547a20b4a811edf60063dd91a53596:after {\n  padding: inherit;\n}\n.dt-shortcode-soc-icons a.soc-icons-1a547a20b4a811edf60063dd91a53596.dt-icon-border-on:before {\n  border:  solid ;\n}\n.dt-shortcode-soc-icons a.soc-icons-1a547a20b4a811edf60063dd91a53596.dt-icon-hover-border-on:after {\n  border:  solid ;\n}<\/style><div class=\"dt-shortcode-soc-icons  soc-icons-1a547a20b4a811edf60063dd91a53596 soc-icons-center \" ><style type=\"text\/css\" data-type=\"the7_shortcodes-inline-css\">.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c {\n  min-width: 48px;\n  min-height: 48px;\n  font-size: 30px;\n  border-radius: 100px;\n}\n.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:last-child {\n  margin-right: 0;\n}\n.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:before,\n.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:after {\n  min-width: 48px;\n  min-height: 48px;\n  padding: inherit;\n}\n#page .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c.dt-icon-bg-on:before,\n#phantom .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c.dt-icon-bg-on:before {\n  background: #751818;\n}\n.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c.dt-icon-border-on:before {\n  border: 0px solid ;\n}\n.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c.dt-icon-hover-border-on:after {\n  border: 0px solid ;\n}\n.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:hover {\n  font-size: 30px;\n}\n#page .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:hover .soc-font-icon,\n#phantom .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:hover .soc-font-icon,\n#page .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:hover .soc-icon,\n#phantom .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:hover .soc-icon {\n  color: rgba(255,255,255,0.75);\n  background: none;\n}\n#page .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:not(:hover) .soc-font-icon,\n#phantom .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:not(:hover) .soc-font-icon,\n#page .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:not(:hover) .soc-icon,\n#phantom .dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c:not(:hover) .soc-icon {\n  color: #ffffff;\n  background: none;\n}\n.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c .soc-font-icon,\n.dt-shortcode-soc-icons a.single-soc-icon-1d4431706e523dc61738c531efc8ce4c .soc-icon {\n  font-size: 30px;\n}<\/style><a title=\"\" href=\"https:\/\/twitter.com\/YasnayaEG\" target=\"_blank\" rel=\"noopener\" class=\"fab fa-twitter single-soc-icon-1d4431706e523dc61738c531efc8ce4c dt-icon-bg-on dt-icon-border-on dt-icon-hover-border-on dt-icon-hover-bg-on\"><i class=\"soc-icon fab fa-twitter\"><\/i><span class=\"screen-reader-text\"><\/span><\/a><\/div>[vc_empty_space height=&#8221;28px&#8221;][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space height=&#8221;20px&#8221;][vc_column_text]Cap\u00edtulos:<\/p>\n<p><b>Episodio 1: \u00bfQu\u00e9 son los pueblos ind\u00edgenas?<\/b><\/p>\n<div><span style=\"font-family: Arial; font-size: small;\"><span class=\"v1TextRun v1SCXW32435245 v1BCX0\" lang=\"ES-MX\" xml:lang=\"ES-MX\"><span class=\"v1SCXW32435245 v1NormalTextRun v1BCX0\">La antrop\u00f3loga social, Selene Galindo Cumplido, del pueblo <\/span><span class=\"v1NormalTextRun v1SCXW32435245 v1BCX0 v1SpellingErrorV2Themed\">Odam<\/span><span class=\"v1SCXW32435245 v1NormalTextRun v1BCX0\">, nos habla sobre la categor\u00eda ind\u00edgena. \u00bfQu\u00e9 es ser ind\u00edgena? \u00bfTodas las personas que pertenecen a pueblos ind\u00edgenas se sienten c\u00f3modas llam\u00e1ndose ind\u00edgena, india, originaria, qu\u00e9 somos?<\/span><\/span><span class=\"v1EOP v1SCXW32435245 v1BCX0\">\u00a0<\/span><\/span><\/div>\n<div><span class=\"v1EOP v1SCXW32435245 v1BCX0\"><span style=\"font-family: Arial; font-size: small;\">\u00a0<\/span><\/span><\/div>\n<div>\n<div class=\"v1Ltr v1SCXW35031818 v1BCX0 v1OutlineElement\">\n<div><span class=\"v1TextRun v1BCX0 v1SCXW35031818\" lang=\"ES-MX\" xml:lang=\"ES-MX\">M\u00fasica recomendada:<\/span><span class=\"v1EOP v1BCX0 v1SCXW35031818\">\u00a0<\/span><a href=\"https:\/\/soundcloud.app.goo.gl\/a4aHZrpn7BmCop8LA\" target=\"_blank\" rel=\"noopener noreferrer\"><span class=\"v1BCX0 v1NormalTextRun v1SCXW35031818\">TSU\u00b4<\/span><span class=\"v1NormalTextRun v1SCXW35031818 v1BCX0 v1ContextualSpellingAndGrammarErrorV2Themed\">KX\u00cbK\u00a0 \u00cbJTS<\/span><span class=\"v1BCX0 v1NormalTextRun v1SCXW35031818\"> &#8211; B\u00c9SAME de Javier Gil Ram\u00edrez en #SoundCloud<\/span><\/a> <span class=\"v1EOP v1BCX0 v1SCXW35031818\">\u00a0<\/span><\/div>\n<\/div>\n<\/div>\n<p><iframe loading=\"lazy\" src=\"https:\/\/anchor.fm\/patmetoo-imer\/embed\/episodes\/1--Qu-son-los-pueblos-indgenas-e1p444m\/a-a8m0mib\" width=\"800px\" height=\"160px\" frameborder=\"0\" scrolling=\"no\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe>[\/vc_column_text][vc_empty_space height=&#8221;20px&#8221;][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space height=&#8221;20px&#8221;][vc_column_text]<\/p>\n<div><span class=\"v1TextRun v1SCXW128165607 v1BCX0\" lang=\"ES-MX\" xml:lang=\"ES-MX\"><span class=\"v1SCXW128165607 v1NormalTextRun v1BCX0\"><b><span style=\"font-family: Arial;\">2. Los pueblos ind\u00edgenas del mundo: una visi\u00f3n internacional<\/span><\/b><\/span><\/span><\/div>\n<div><span class=\"v1TextRun v1SCXW128165607 v1BCX0\" lang=\"ES-MX\" xml:lang=\"ES-MX\"><span class=\"v1SCXW128165607 v1NormalTextRun v1BCX0\"><span style=\"font-family: Arial;\">\u00a0<\/span><\/span><\/span><\/div>\n<div>\n<div>Y\u00e1snaya Aguilar y la profesora zapoteca Isabel Altamirano conversan \u00bfen qu\u00e9 se parecen y en qu\u00e9 se diferencian los pueblos ind\u00edgenas del mundo?<\/div>\n<div><\/div>\n<div>M\u00fasica recomendada:\u00a0<a href=\"https:\/\/www.youtube.com\/watch?v=4_9-U_Q_ULk&amp;t=1s\" target=\"_blank\" rel=\"noopener noreferrer\">Rogelia<\/a>\u00a0de VALGUR<\/div>\n<\/div>\n<div><span class=\"v1EOP v1SCXW32435245 v1BCX0\"><span style=\"font-family: Arial; font-size: small;\">\u00a0<\/span><\/span><\/div>\n<p><iframe loading=\"lazy\" src=\"https:\/\/anchor.fm\/patmetoo-imer\/embed\/episodes\/2--Los-pueblos-indgenas-del-mundo-una-visin-internacional-e1p446r\/a-a8m0qn4\" width=\"800px\" height=\"160px\" frameborder=\"0\" scrolling=\"no\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe>[\/vc_column_text][vc_empty_space height=&#8221;20px&#8221;][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space height=&#8221;20px&#8221;][vc_column_text]<\/p>\n<div>\n<div>\n<div><span style=\"color: #000000;\"><strong>3.\u00a0<span class=\"v1SCXW96544046 v1BCX0 v1TextRun v1MacChromeBold\" lang=\"ES-MX\" xml:lang=\"ES-MX\"><span class=\"v1BCX0 v1NormalTextRun v1SCXW96544046\">De la apropiaci\u00f3n al plagio. Pueblos ind\u00edgenas y diversidad textil<\/span><\/span><\/strong><\/span><\/div>\n<\/div>\n<div><span style=\"font-family: Arial;\">\u00a0<\/span><\/div>\n<div>\n<div><span style=\"font-family: Arial;\">La ensayista e investigadora mixe Taj\u00ebw D\u00edaz Robles es la invitada de este episodio en el que platica con Y\u00e1snaya Aguilar acerca de la llamada apropiaci\u00f3n cultural, el plagio y la diversidad textil en los pueblos ind\u00edgenas.\u00a0<\/span><\/div>\n<div><\/div>\n<div><span style=\"font-family: Arial;\">M\u00fasica recomendada:\u00a0<a href=\"https:\/\/www.youtube.com\/watch?v=IRkvy0-3Tao\" target=\"_blank\" rel=\"noopener noreferrer\">Pitsy Tyiujts<\/a><\/span><\/div>\n<div><span style=\"font-family: Arial;\">Artista: Banda Regional Mixe<\/span><\/div>\n<\/div>\n<\/div>\n<div><span class=\"v1EOP v1SCXW32435245 v1BCX0\"><span style=\"font-family: Arial; font-size: small;\">\u00a0<\/span><\/span><\/div>\n<p><iframe loading=\"lazy\" src=\"https:\/\/anchor.fm\/patmetoo-imer\/embed\/episodes\/3--De-la-apropiacin-al-plagio--Pueblos-indgenas-y-diversidad-textil-e1p44a5\/a-a8nkb7i\" width=\"800px\" height=\"160px\" frameborder=\"0\" scrolling=\"no\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe>[\/vc_column_text][vc_empty_space height=&#8221;20px&#8221;][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space height=&#8221;20px&#8221;][vc_column_text]<\/p>\n<div>\n<div>\n<div><span style=\"color: #000000;\"><strong><span class=\"v1SCXW96544046 v1BCX0 v1TextRun v1MacChromeBold\" lang=\"ES-MX\" xml:lang=\"ES-MX\"><span class=\"v1BCX0 v1NormalTextRun v1SCXW96544046\">4. \u00bfPor qu\u00e9 la defensa de la tierra y el territorio es tan importante para los pueblos ind\u00edgenas?<\/span><\/span><\/strong><\/span><\/div>\n<\/div>\n<div><span style=\"font-family: Arial;\">\u00a0<\/span><\/div>\n<div>\n<div><span style=\"font-family: Arial;\"> La importancia de la definici\u00f3n y defensa de los territorios ind\u00edgenas es el tema que Y\u00e1snaya Aguilar aborda junto con la investigadora zoque de Oaxaca, Josefa S\u00e1nchez Contreras. <\/span><\/div>\n<p>&nbsp;<\/p>\n<div><span style=\"font-family: Arial;\">M\u00fasica recomendada: Peka Wane (Son de pasi\u00f3n)<\/span><\/div>\n<\/div>\n<\/div>\n<div><span class=\"v1EOP v1SCXW32435245 v1BCX0\"><span style=\"font-family: Arial; font-size: small;\">\u00a0<\/span><\/span><\/div>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/anchor.fm\/patmetoo-imer\/embed\/episodes\/4--Por-qu-la-defensa-de-la-tierra-y-el-territorio-es-tan-importante-para-los-pueblos-indgenas-e1p44c7\/a-a8p312t\" width=\"800px\" height=\"160px\" frameborder=\"0\" scrolling=\"no\"><\/iframe>[\/vc_column_text][vc_empty_space height=&#8221;20px&#8221;][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space][\/vc_column][\/vc_row][vc_row][vc_column][vc_empty_space height=&#8221;20px&#8221;][vc_column_text]<\/p>\n<div>\n<div>\n<div><span style=\"color: #000000;\"><strong>5. Oaxacalifornia<\/strong><\/span><\/div>\n<\/div>\n<div><span style=\"font-family: Arial;\">\u00a0<\/span><\/div>\n<div>\n<div>La int\u00e9rprete zapoteca Odilia Romero, directora de Comunidades Ind\u00edgenas en Liderazgo conversa con Y\u00e1snaya Aguilar sobre las comunidades ind\u00edgenas migrantes, sus principales retos y formas de organizaci\u00f3n.<\/div>\n<div><\/div>\n<div><\/div>\n<div>M\u00fasica recomendada: Ama ka kui kundui \u00d1uu you (Cuando sal\u00ed de mi pueblo)<\/div>\n<div><span style=\"font-family: Arial;\">Artista: Pasatono<\/span><\/div>\n<\/div>\n<\/div>\n<div><span class=\"v1EOP v1SCXW32435245 v1BCX0\"><span style=\"font-family: Arial; font-size: small;\">\u00a0<\/span><\/span><\/div>\n<p>&nbsp;<\/p>\n<p><iframe loading=\"lazy\" src=\"https:\/\/anchor.fm\/patmetoo-imer\/embed\/episodes\/5--Oaxacalifornia-e1p44oa\/a-a8qqb37\" width=\"800px\" height=\"160px\" frameborder=\"0\" scrolling=\"no\"><span data-mce-type=\"bookmark\" style=\"display: inline-block; width: 0px; overflow: hidden; line-height: 0;\" class=\"mce_SELRES_start\">\ufeff<\/span><\/iframe>[\/vc_column_text][vc_empty_space height=&#8221;20px&#8221;][\/vc_column][\/vc_row][vc_row type=&#8221;vc_default&#8221; full_width=&#8221;stretch_row&#8221; bg_type=&#8221;grad&#8221; bg_grad=&#8221;background: -webkit-gradient(linear, left top, left bottom, color-stop(0%, #FAF2D2), color-stop(100%, #F5D4CE));background: -moz-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -webkit-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -o-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -ms-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);&#8221;][vc_column][vc_empty_space height=&#8221;30px&#8221;][vc_empty_space height=&#8221;30px&#8221;][vc_column_text]<b>Cr\u00e9ditos:<\/b><\/p>\n<p><span style=\"font-weight: 400;\"><strong>Conducci\u00f3n:<\/strong> Y\u00e1snaya Elena Aguilar Gil,\u00a0 ling\u00fcista, escritora, investigadora y activista ayuujk, de la sierra mixe de Oaxaca. Estudi\u00f3 Lengua y Literatura Hisp\u00e1nicas en la UNAM, y es maestra en Ling\u00fc\u00edstica Hisp\u00e1nica por la misma casa de estudios.<\/span><\/p>\n<p><span style=\"font-weight: 400;\">Es parte del colectivo COLMIX donde hace actividades de investigaci\u00f3n, y difusi\u00f3n de la cultura mixe, adem\u00e1s colabora con la biblioteca Juan C\u00f3rdoba en Oaxaca; y en publicaciones como Letras Libres, Nexos, y Este Pa\u00eds. Y\u00e1snaya ha enfocado muchos de sus proyectos al tema de la diversidad y derechos ling\u00fc\u00edsticos, sin dejar fuera los temas de medio ambiente, defensa del territorio y reconocimiento de otros derechos de los pueblos ind\u00edgenas.<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><strong>Producci\u00f3n:<\/strong> Alicia Rodr\u00edguez<\/span><\/p>\n<p><span style=\"font-weight: 400;\"><strong>M\u00fasica original:<\/strong> Benjam\u00edn Kumantuk Xuxp\u00eb<\/span>[\/vc_column_text][vc_single_image image=&#8221;33072&#8243; img_size=&#8221;full&#8221;][\/vc_column][\/vc_row][vc_row type=&#8221;vc_default&#8221; full_width=&#8221;stretch_row_content&#8221; parallax=&#8221;content-moving&#8221; parallax_image=&#8221;33078&#8243; css=&#8221;.vc_custom_1665527892623{margin-bottom: -50px !important;}&#8221;][vc_column][vc_empty_space height=&#8221;300px&#8221;][\/vc_column][\/vc_row]<\/p>\n<\/div>","protected":false},"excerpt":{"rendered":"<p>[vc_row type=&#8221;vc_default&#8221; css=&#8221;.vc_custom_1665528042000{margin-top: -50px !important;}&#8221;][vc_column css=&#8221;.vc_custom_1620761363973{margin-top: -50px !important;}&#8221;][vc_single_image image=&#8221;33079&#8243; img_size=&#8221;full&#8221; css=&#8221;.vc_custom_1665527655550{margin-top: -50px !important;}&#8221;][\/vc_column][\/vc_row][vc_row type=&#8221;vc_default&#8221; full_width=&#8221;stretch_row&#8221; bg_type=&#8221;grad&#8221; bg_grad=&#8221;background: -webkit-gradient(linear, left top, left bottom, color-stop(0%, #FAF2D2), color-stop(100%, #F5D4CE));background: -moz-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -webkit-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -o-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: -ms-linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);background: linear-gradient(top,#FAF2D2 0%,#F5D4CE 100%);&#8221; css=&#8221;.vc_custom_1665528099011{margin-top: -100px !important;}&#8221;][vc_column width=&#8221;1\/2&#8243;][vc_custom_heading text=&#8221;Patm\u00ebtoo&#8221; font_container=&#8221;tag:h2|font_size:28|text_align:left|color:%23751818&#8243; google_fonts=&#8221;font_family:Montserrat%3Aregular%2C700|font_style:700%20bold%20regular%3A700%3Anormal&#8221;][vc_empty_space height=&#8221;30px&#8221;][vc_column_text]Diversidad en palabras desde los pueblos ind\u00edgenas&hellip;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"wp_popup_display_lightbox":0,"wp_popup_suppress":"","wp_popup_trigger":"","wp_popup_trigger_amount":0,"wp_popup_disable_on_mobile":false,"footnotes":""},"class_list":["post-33057","page","type-page","status-publish","hentry","description-off"],"_links":{"self":[{"href":"https:\/\/www.imer.mx\/micrositios\/wp-json\/wp\/v2\/pages\/33057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.imer.mx\/micrositios\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.imer.mx\/micrositios\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.imer.mx\/micrositios\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.imer.mx\/micrositios\/wp-json\/wp\/v2\/comments?post=33057"}],"version-history":[{"count":0,"href":"https:\/\/www.imer.mx\/micrositios\/wp-json\/wp\/v2\/pages\/33057\/revisions"}],"wp:attachment":[{"href":"https:\/\/www.imer.mx\/micrositios\/wp-json\/wp\/v2\/media?parent=33057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}